On the Possibility of Transcendental Materialism Essay -- Philosophy P

On the Possibility of Transcendental physicalismABSTRACT The purpose of this address is to argue for the following theses (1) the concept of obscureity fuel be associated not only with idealism but also with physicalism (2) such a connection was made possible by Karl Marxs guess and (3) in the development of Marxism up to now, theory has been tied to a political movement, which is an error of principle, for what survives of it is a kind of social ethics which should more fitly be called Marxism. Transcendence and immanence are notions of relationship. Values exist sultrily above the senses e.g., the aesthetic value of a painting is not superposable with the material of the canvas and the oils on it, although it cannot exist without them. Persons who do not screw values that are exceptional compared to the merely natural immanence or, to be sick it in another way, those for whom nothing is sacred are in position not truly human.IThe concept of transcendentality, as we know, w as introduced by Immanuel Kant in Section VII of his Introduction to his chef doeuvre, Kritik der reinen Vernunft, where he said that cognition is transcendental when it is occupied not so much with objects as with the mode of our friendship of objects. He subsequently examined the possibility of surpassing mere immanence without arriving in the sphere of an abstract transcendence. Kants idealism is therefore neither immanent (subjective) nor transcendent (objective)-it is a transcendental idealism that seeks the potential and the limitations of cognition. This concept of transcendentality, although with certain modifications, be unchanged in the subsequent development of German idealism, having in ordinary preserved the formu... ...though it also supersedes it-much in the way of the Kantian idea of companionship which always begins with apperception but then surpasses it theoretically. The assumption of at least a prevailing, if not existing, transcendence-in neo-Kantian terms gelten-existieren-which emerges from the sphere of immanence and supersedes it, using that sphere as a basis, should be the essence of a transcendental materialism. And if Marxs thought is cleansed from the rubble which the political movement has deposited on it, that is, if it takes shape as Marxianism, then from this blast Marxianism, owing to and undertaking the philosophical and cultural heritage it takes as its calculate of departure, may consider itself as a radical Protestant view, still a version of God is dead theologies. Because, as the Czech Marxian philosopher Vitzslav Gardavsky said, God is not simply dead.